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Aspects of anthropological methods covered are: The module examines the relationship between theory and method within anthropology. We are concerned with the specific techniques that are used by anthropologists as they conduct their fieldwork.
This module also draws attention to how ethnographic knowledge produced during fieldwork is both relational and contextual. We consider certain historical conjectures and power dynamics that have contributed to the way ethnography is perhaps at times rather paradoxically at once defined as a product and perceived as a process.
To this end, the module explores the epistemological and ethical foundations of anthropological methods in order to encourage you to think about fieldwork as an encounter and ethnography as the relation between anthropological practice and theory. You should expect to learn about the history of anthropology methods.
In doing so, you will be able to raise critical questions concerning the ways in which ethnographic knowledge is produced. What constitutes as ethnographic evidence? What are the aims of anthropological research? What does participant-observation mean to anthropologists?
Why might ethics matter in anthropology? The lecture each week explores some aspects of these questions, while more detailed and interactive discussions will follow in the seminars. As part of your seminar and coursework preparation, you are expected to read the required texts and undertake short and manageable ethnographic projects with a partner or in groups.
This practical approach to anthropological methods will give you a hands-on sense for some of the ambiguities of ethnography. The module material addresses profound questions such as: What distinguishes us from other animals?
What is our place in nature? What are the core psychological and behavioural characteristics of human beings? Are humans infinitely behaviourally flexible or are we channelled by inherited tendencies from our primate past? We will examine comparative theory and research on the nature of intelligence, theory of mind, culture, language, cooperation and aggression.The pantheon of seventeenth-century European philosophy includes some remarkably heterodox deities, perhaps most famously Spinoza’s deus-sive-natura.
As in ethics and natural philosophy, early modern philosophical theology drew inspiration from classical sources outside the mainstream of. Anti Essays offers essay examples to help students with their essay writing. Our collection includes thousands of sample research papers so you can find almost any essay you want.
Social Contract Theories Of Hobbes, Locke, And Rousseau Locke vs. Hobbes). They must partially give up their right of self-defense because they gain the right of. Index to Primary Authors: Adams, Henry.: The Education of Henry Adams.: Aeschylus.: Agamemnon.: The Libation-Bearers.
Through scriptural exegesis and based on a specific doctrine of salvation, Hobbes privatized religion, temporalized salvation, and transfered the halo of sanctity of the Church to secular sovereigns. This resulted in the legitimization of secular states as saviours from the violence and intolerance of religion.
In , Maurice Cranston and Richard S. Peters published a collection of critical essays on Hobbes and Rousseau. Their Introduction draws attention to the change in attitude towards Rousseau as a political philosopher since the years prior to the second world war.
Rousseau's Counter-Enlightenment Garrard, Graeme Published by State University of New York Press Garrard, Graeme. Rousseau’s Philosophy.” In Hobbes and Rousseau: A Collection of Critical Essays.
Edited by M. Cranston and R. S. Peters. Garden City, New York: Doubleday.